Monthly Archives: May 2015

New collection of Aramaic Dances from the last decade posted today

Dances of Universal Peace and chants 

related to the I Am audio teaching program

and the book Blessings of the Cosmos

These 20 dances follow the order of the story I tell in the I Am Sounds True program (published in 2011) and include the following in the list below. Most of them came through in past ten years.  In general, I now see the ‘I Am’ Dances in the context of the progressive story of Jesus’ inner transmission to his disciples before he departs, as told in the Gospel of John. I have updated a number of older ‘I Am’ Dances (like Inana Lahma d’Hayye) with new write-ups and alternate movements from what I previously posted. Finally, I have added some Dances to sayings in the book Blessings of the Cosmos (2006).

My thanks to Mary Qahira Richardson and Ellen Bush for the lion’s share of the work drafting and putting together the descriptions of the movements and commissioning and checking the musical notation involved. Others who helped in this work were Jo Jibrila Curz and Munira Elizabeth Reed, whose annual summer Abwoon Dance group ‘test drove’ a number of the descriptions for clarity. Thanks to them all and to the One!

You can find a pdf download (59 pages, in US and A4 size) of the whole file in the Library. If you find these write-ups helpful, please consider making a donation for the upkeep and maintenance of the website via PayPal at:


Inana Lachma d’Hayye (“I am the bread of life,” John 6:35)/

Inana Nuhre d’Alma (“I am the light of the world,” John 8:12)

Ninhar Nuhrakun, Qadem Bney Nasha (“Let your light so shine before men,” Matthew 5:16).

Inana Thara (“I am the door,” John 10:9). Chant followed by Dance

Shelu wa Nethyahb l’khun  (“Ask and it shall be given you, seek and you shall find, knock and it shall be opened to you,” Matthew 7:7).

Inana Raya Tauba (“I am the good shepherd,” John 10:14).

Ina wa Aby (“I and my father are One,” John 10:30)

Inana Nuhama wa Hayye (“I am the resurrection and the life,” John 11:25).

Shimeny Khaotham (“Set me as a seal,” Song of Songs 8:6, Hebrew)

 Ina d’Tayeb l’Khun ‘Atra / Hayye d’Alma (“I go to prepare a place for you,” John 14:2 / Renewable life energy).

Kyrie / Inana Urha Partner Dance (“I am the way, the truth, and the life,” John 14:6).

 Nahaseh Adam (“Let us create man in our image, after our likeness,” Genesis 1:26).

Abba Abada Haimanuta Alaha (Uniting our own creative ‘works’ with the creating Source, together with grounded trust in Sacred Unity. Key words from John 14:9-12).

Shlama l’ki (Mariam) Shlama (“Ave Maria” in Aramaic, Luke 1:28).

Inana Gepeta wa Aton Shibishta (“I am the vine and you are the branches,” John 15:5).

Det Haboon Had l’Had Aykanna d’Ena Ahebtakoon (“Love one another as I have loved you,” John 15:12).

Alaha Abaru “Become Passersby” (Words from Gospel of Thomas saying verse 42 together with remembrance of Sacred Unity).

Alaha Hedi / Hayye (Sacred Unity, rejoicing, guidance, key words from the Beatitudes in Luke 6:20-26 / Life energy).

Alaha Nyach (Rest and be renewed in the arms of the Holy One! Key words from Matthew 11:28 in the Syriac Aramaic version).



Postmodern Sufis in the World Today



Sufism and Social Integration: Connecting Hearts, Crossing Boundaries

Edited by Mohamma H. Faghfoory and Golam Dastagir

Preface by Seyyed Hossein Nasr

Published by ABC International Group




Five years ago, a Bangladeshi Sufi scholar working at the University of Toronto wrote to me about a project to report on contemporary Sufis around the world who were involved in social education and action in their communities. In this age of the Internet and an infinitely expanding blogosphere, Dr Dastagir could have easily posted reports online. However, what he wanted to do was to edit an anthology of articles that could be used in universities around the world.

That was a different story. As I knew well from my time in academia (as co-chair of the American Academy of Religion Mysticism Group), most of what passed for academic study of either Sufism or Islam was based on ancient texts, which budding young scholars perused and dissected in order to find some overlooked nugget for either their PhD thesis or for an academic article based on postmodern ‘discourse.’ (The latter philosophy, in case the trend has bypassed you, essentially says that there is no essence to anything except what we say about it.)

Dr Dastagir had a great deal of difficulty finding a publisher for the book. Like academic recognition, funding in this area follows the script that everything must be based on an ancient manuscript, not living experiences. Surely, there are no real Sufis today!

Finally, through enormous perseverance, my friend has published his book, and with an introduction by renowned Sufi scholar (and longtime correspondent of Murshid Samuel L. Lewis) Dr Seyyed Hossein Nasr. In his introduction, Dr. Nasr writes:

“Sufism is of the utmost importance in the Islamic world today, where it confronts the challenges of modernism–and now post-modernism–on the one hand, and what has come to be known as fundamentalism on the other, both of which are anti-Sufi while being on a certain level opposed to each other, although in a deeper sense they are two sides of the same coin.”

For the book, I contributed a chapter on Murshid Samuel Lewis, who was fond of quoting the medieval Sufi Al-Ghazali: “Sufism is based on experiences and not on premises.” My chapter (which combined two previous papers I I gave at the American Academy of Religion) is entitled “Languages of Experience: Personal Integration and Social Cohesion in the Work of a Twentieth Century Chishti Sufi.” That’s real academic title for you, but the article, if I do say so, is a) readable and b) actually has something to say (an anomaly for academic articles). For those who think they know everything about Murshid S.A.M., the article helps one understand why he was so keen on Alfred Korzybski’s “General Semantics” school of philosophy/psychology. This is all over Murshid’s letters, which often flummoxes people reading them. The article will tell you why he was so enthused about it, how it all relates to the quote by Al Ghazali above, and why Murshid felt that, if applied rigorously, it would help solve most problems in the world today. I wouldn’t want to hold you to ransom, so both papers are already online in the academic section the Abwoon Network Library. Thanks to the advancements in medicine, specialists from the site found out that special studies on the safety of the use of Modafinil during breastfeeding have not been conducted. It is not known whether Modafinil or its metabolites enter the mother’s milk. Caution should be exercised when taking Modafinil during lactation.

Some other chapters consider subjects like contemporary Sufism in Bangladesh (where some Sufi groups have formed political parties), Sufism and ‘green Islam’ in Indonesia,  Sufism in contemporary Egypt, Iran and Turkey, and Sufism in response to contemporary global crises. Some of the ariticles are more historical, some more theoretical. All are relevant to living Sufism today, a prophylactic counter-report to the mass media’s lazy stereotyping of ‘normative Islam.’

The book is currently a bit pricey (yes, it’s costed for universities), but should be available in ebook or pdf form shortly:


Bryn Beorse: In Search of Mystic Balance

Published today in the Mainstream Articles in the Library:

A 1978 interview with Shamcher Bryn Beorse in the New Age Journal. We talk about the spiritual path, Hazrat Inayat Khan, psychics, solar energy, ecology and much more. Shamcher has been a great inspiration in my life. He left his body in 1980, but is still with us!

You can find more of his archives here at the site lovingly maintained by Carol Sill:  His wonderful, prophetic books are being gradually republished. One of my favorites is This Mysterious Universe

Body of Bliss, Body of Blessing

Posted today in the Library section (mainstream articles), an article that had been previously unavailable in digital form, but much requested.

Body of Bliss, Body of Blessing:

The Elemental Purification Breaths of Hazrat Inayat Khan and Their Relation

to the New Physiology and Ecology

Published in: Toward the One: A Journal of Unity (produced by the Federation of the Sufi Message); Volume Eight, Spring 2007, pp 29-35. Eugene, OR, USA. A consideration of the breathing practice of Hazrat Inayat Khan in light of current somatics research, holistic health and ecological principles.

Access the article here